Talmud su I Re 8:8

It was stated in the name of Rebbi Eliezer: ²Tosephta 2:18; Babli Yoma53b..“The Ark was deported with them to Babylon. What is the reason? There will not remain a word³2K.20:17.. Word refers only to what contains the Words. And so it says, at the turn of the year king Nebuchadnezzar sent and brought him to Babylon with the desirable vessels of the Eternal’s House⁴2Chr.36:10. In the Tosephta this is the reason given by R. Simeon (ben Yoḥay) in support of R. Eliezer.. What are the desirables of the Eternal’s House? This is the Ark. Rebbi Simeon ben Laqish⁵This name of an Amora is impossible in a Tosephta. B has R. Jehudah bar Ilay; the Tosephta R. Jehudah ben Laqish (a fifth generation Tanna). Also quoted in Sefer Wehizhir p. 92a. said, at its place it was hidden. That is what is written⁶1K. 8:8., the poles were long; the tips of the poles were seen in the Sanctuary, in front of the Hall, but were not seen outside,<and were there until this day.⁷The additional words are only in ג and the Tosephta; they are the reason for ben Laqish’s statement.> It is written, were seen, and you are saying, but were not seen. They protrude and stick out like a woman’s breasts⁸This argument only explains the wording of the verse, explaining that the ends of the poles with which the Ark was carried were noticed on the gobelin between the Sanctuary and the Holiest of Holies. Babli Yoma54a in the name of Rav Jehudah..